Showing posts with label semantics. Show all posts
Showing posts with label semantics. Show all posts

Saturday, December 31, 2011

It ain't necessarily so ... Political commentary

All I know is what I have words for.
– Ludwig Wittgenstein, Philosophical Investigations, 1953


Time Magazine called the Protestor "Person of the Year." The first New Yorker of 2012, on my desk today shows Old Man 2011 eying Newt prancing about as the 1994 baby. Already, given the peripatetic nature of the Republican race, the New Yorker cover is obsolete before its cover date. I'm afraid the Time cover is too.


It ain't necessarily so
The t'ings dat yo' li'ble
To read in de Bible,
It ain't necessarily so.
Perhaps it's fitting to revisit this George Gershwin composition that has been recorded by so many of the greats. Like most things Gershwin, it was really quite before it's time. This song's time is now. Even the statement "these are cynical times" sounds breathlessly naïve. These are way beyond cynical times. These are times I have no better words for. What's more cynical than cynicism? Fatalism. Both assume the worst of inputs. The latter affixes inevitability to outcomes. As much as I abhor predetermination, there's only so long you can drive along saying, it's a wall, up ahead, coming closer, it's a wall, it's a wall, before you smack into something.

Let's play history rematch. I re-pair Ronnie Reagan, the Teflon optimist and Jimmy Carter, the one term president who preached austerity, mano e mano 2011 and wonder whether Carter would have been so convincingly trounced. We've got your New American Century right here, Ron. How do you like it?

While our president gets to play hail the conquering heroes to soldier boys and girls on airbases and transport ships coming home from Iraq, worldclass skeptic Trudy Rubin writes how profoundly and non-partisanly we've failed that country and the region.  It doesn't take a skeptic to see that wherever in the world we (mis)adventure, we unerringly make the wrong moves.  It makes some of what libertarian skeptic Ron Paul says make sense. Not the John Bircher stuff, but the "we should keep to ourselves stuff."

Once we invaded Iraq was there ever any positive exit to be had? Whatever happens there next, civil war, Armageddon, Iranian puppet statehood, Muslim sects running after each other with power tools, etc. ... America's first and biggest folly was to ever go there and we should never forget this. For a writer, that's like starting a sentence with a period. I see a lot of revisionist media about Iraq and it sickens me. Not so much because of the disinformation fed our own people, but the false hope stirred up in the Iraqis. We have abandoned the few secular, progressive Iraqis we've encouraged in our short stint there. Once branded American sympathizers, their fates are double-sealed. They should notice that the American dream did not flower in Iraq and flee their country while they can. This sort of abandonment happens with some regularity. Ask the Kurds under Saddam.

In Egypt, Libya, Tunisia, et.al, we hail "the will of the people," the triumph of the protest movement over multi-decade dictatorships but worry about what has replaced them. In America, we automatically assume that our way is the best and brightest beacon the world has to offer.  I'm less convinced than ever that the world wants what we offer. I'm not even so sure we ourselves still want it.

We watched our Congress bring the economy to the brink over the deficit limit, watched in horror as Standard and Poors downgraded U.S. Bonds from AAA to AA+ and decided, as individual investors and en masse that it really didn't matter. Congress doesn't matter. The Tea Party doesn't matter. The OWS doesn't seem to matter.  None of the Republican candidates matter. They all surface briefly like blips on the radar, then fade into the murk. Why? Because they appeal to our craving for novelty more than our desire for hard work and lasting solutions.

What matters? I say this to the Republican presidential wannabees as I say it to the Democratic president I voted for. Failed. All failed. What makes you worthy of another chance? Unbelievably enough, I'm going to give you one if only because I'm not yet a fatalist, but a failed fatalist, I'm reluctantly willing to listen. But I know that you're lying to me. Your lips are moving I know you're telling me what you think I want to hear.

Never has cynicism seemed like such a requisite and important virtue.

Wadoo, zim bam boddle-oo,
Hoodle ah da wa da,
Scatty wah !
Oh yeah !...

It ain't necessarily so. Happy New Year.

Wednesday, March 2, 2011

Face to Face

A recent freewheeling FB chat I had with my brother who is a teacher in the Chicago Public School System on the subjects of privacy, "friending," "defriending," kids and personal technology and the up/downsides of all:

10:16pmMe
are you still home?

10:17pmGreg
yes if you mean Pgh.

10:17pmMe
just got K's msg about defriending ###### for Mom. I can't do that. Would need access to her account and pw to do that. So perhaps you can while there.

This is one area where Mom and I disagree, but she has the right to her own opinions and "friends"

10:18pmGreg
I can handle it...think I'll just hide ###  for her...that way #### won't hound her and won't know that she isn't seeing ####'s posts unless ### posts to her directly

10:19pmMe
I thought of that and while I'd advocate hiding too, I think if she looks at her friends list, then she'll know ### is still there.

10:19pmGreg
it's a more "polite" way to ignore
we already talked about that

chances are real good ### won't
talk to her any more on FB than #### does already

10:20pmMe
abso, as long as she agrees
I've spam foldered ##### already. The crap I get from her isn't even personal email.
Just lame and stupid jokes.
The last series of Obama "cartoons" are positively racist, some of them, so off to spam she goes.

10:21pmGreg
I haven't received a single post from ### --to me, since friending.

#### is no more a part of my life now than before FB
no surprise

10:23pmMe
I am one for maintaining congeniality. which fb is a great way to do
friendship/contact but without the sticky stuff.

10:24pmGreg
I am no more/less congenial...like I said, the connection is the same as before.
I think ###, like most "collects" friends...
something I am not interested in doing

I only have about 150 people
on my list
not several hundred

10:25pmMe
I've had marvelous time reconnecting with bricks and mortar friends, some from as many as 30 years ago.

10:25pmGreg
did that with 1-2 people
most are people I already am in steady contact with on a regular basis

10:26pmMe
had a great discussion with 10 people over a photo from the early 90's ITVA. Might even inspire a reunion. Social media at its best.

Friday, September 24, 2010

The kind of discussion about the Ground Zero mosque you wish our leaders were having

The most interesting discussion on the "Ground Zero Mosque" I've ever seen, doesn't come from any political discourse, but from a Facebook conversation. It all started when a writer friend posted this:

Chris Jones
“Tolerance implies no lack of commitment to one's own beliefs. Rather it condemns the oppression or persecution of others.” JFK

September 20 at 8:03pm · Comment ·LikeUnlike

2 people like this..

Richard M Weiss
Or as my 8th grade social studies teacher, Audrey "Dragon Lady" Bourgeois often said "I disapprove of what you say, but I will defend to the death your right to say it." Thought it was a Audrey original, but who knew from Voltaire in 8th grade."

Rebecca Gant Bryden
Huh? Both statements are a stretch. If JFK really believed that's what tolerance means, he needed a better speech writer or a better word to make his point.

September 20 at 11:56pm · LikeUnlike.

Richard M Weiss
My quote, with further research actually comes from Evelyn Beatrice Hall, writing about Voltaire and his "Treatise on Tolerance." Freedom of speech, religion, association, the great democratic principles all spring from it. It's the virtue best defined by the absence of a negative. JFK got it right, but here's another interesting and supportive take from a citizen soldier in Afghanistan.

Tuesday at 1:05am · LikeUnlike.

Lori O'Konek
Cool discussion. Liked the article you posted Richard. Intriguing.

Tuesday at 6:32pm · LikeUnlike.

Rebecca Gant Bryden
I also appreciated the article, Richard. Thank you. These days tolerance is considered a virtue, while intolerance is a pejorative term. My main concern over the JFK quote is with the word "condemns." I don't think that the word 'toleran...ce' automatically implies condemnation of oppression of anything or anyone except perhaps, passively. I can be tolerant of others, without actually condemning those who are intolerant or persecuting same. To me, condemnation suggests ACTION. It also depends on context. I think that "tolerance" is like the word "brave." If, during WW II, someone had said the German and the Japanese soldiers are "brave," many people at the time would have disagreed and said, "No, Allied soldiers are brave; the enemy soldiers are "fanatics." What may be tolerance or bravery to one person might be intolerance or fanatical to another.
Tuesday at 9:58pm · LikeUnlike.

Richard M Weiss ‎
@Lori, he writes well, that citizen soldier. @Rebecca, I (finally) see your point, but I think JFK was talking about tolerance on two different levels. You as a private citizen in the worlds greatest democracy, can be tolerant and accept diversity without condemning anything. Perhaps that's enough. But in Nazi Germany, many ordinary burghers tolerated the Nazis. It was enough to create systemic intolerance. So yes, context is important.

The second level, as per Voltaire, a government or a leader who doesn't actively condemn oppression tacitly allows intolerance to flourish. As a private citizen in theocratic, monarchistic Europe, Voltaire, a private citizen felt it his clear duty to actively condemn. His writings are at the very core of democratic thinking and he paid a high price for his bravery which the church and several heads of state called treason and heresy.
 
The second level, as per Voltaire, a government or a leader who doesn't actively condemn oppression tacitly allows intolerance to flourish. As a private citizen in theocratic, monarchistic Europe, Voltaire, a private citizen felt it his clear duty to actively condemn. His writings are at the very core of democratic thinking and he paid a high price for his bravery which the church and several heads of state called treason and heresy.
Tuesday at 10:51pm · LikeUnlike · 1 personLoading....

Chris Jones
When I posted it I was thinking of tolerance for a mosque near ground zero in NYC. FYI.
Tuesday at 11:20pm · LikeUnlike.

Chris Jones
And I love having a thoughtful discussion about the meaning of a word. :-)
Tuesday at 11:26pm · LikeUnlike.

Richard M Weiss
 I knew that's where you were going CJ. I'm not crazy about the Cordoba Center's location, but in the spirit of JFK, Voltaire and EB Hall, I can not just tolerate it, but insist that it must be built, if only because such tolerance tests, defines and strengthens a democracy.

Rebecca Gant Bryden
Richard; Chris, I’ve appreciated this discussion. In 1930s Germany, good people tolerated the evil inflicted by Nazis out of fear for their lives if they protested. That’s understandable, but the price for them and the world was very high.... I also thought of the mosque issue during this discussion. Obviously, if the mosque is built, people must be tolerant of it, but just because someone has the right to do something, which in this case is not disputed, it doesn't follow that it's a good, kind, wise, or moral thing to do.

Aside from questions about source funding for the mosque as well as inflammatory past statements made by the imam, I think that building a mosque so close to GZ is an immoral provocation because it inflicts needless additional pain on survivors, families, a city, and a country. Frankly, I don’t think that intolerance of Islam has much to do with it, given that there are over 100 mosques in NYC and hundreds more throughout the country that people are not protesting.

That pastor in Florida who threatened to burn the Quran was within his constitutional right of freedom of speech, but I didn’t hear pleas for tolerance of his rights by anyone. Most people rightly saw it as a very bad and destructive idea and not representative of the vast majority of Christians, let alone Americans. Not everything that is a constitutional right is moral. It’s always a judgment and most often a political call and good people can disagree. But people have a constitutional right to protest decisions, and unfortunately the common practice of labeling others one disagrees with as “intolerant,” or “Islamaphobic,” or “bigoted” or “un-American” or “racist” or “sexist” or “homophobic”—depending on the issue—also smacks of intolerance. If people seem intolerant about a public policy, there could be valid and debatable reasons for it.
Wednesday at 6:20pm · LikeUnlike.

Chris Jones
I just believe that people should be able to build their church/synagogue/mosque/chapel wherever they want (if they can afford it).

I am not into labels. I would hope that 9/11 survivor families can separate radical Islam from real Islam. A...nd I hope that Muslims can separate the real Christians from the nut job church pastor who wanted to burn the Quran. Same. Same.See More

Wednesday at 9:53pm · LikeUnlike.

Richard M Weiss
At what point do you stop being good if you passively tolerate systemic evil? This is why Kennedy's definition of tolerance is on the money, because being good and tolerant, at some point, involve action against evil. Toleration is passive in the face of evil where tolerance is active. Thomas Paine said 'It is the duty of every patriot to protect his country from its government.' and "'Tis the business of little minds to shrink; but he whose heart is firm, and whose conscience approves his conduct, will pursue his principles unto death." The Tea Partiers who love Payne, grossly misunderstand him and distort his intent.

Imam Rauf has shown himself to be the poster boy of moderate, inclusive Islam, but I think he represents the leading/liberal edge of Islam, not its center and certainly not its extreme. Islam as a whole has a lot of growing up to do and Rauf is the rare guy to lead that charge. His stated intention is inclusion, not provocation. Cordoba hearkens back to Cordoba, Spain, where all 3 faiths flourished/pre-Crusades, in harmony. His brand of Islam deserves American support because its compatible with our values of tolerance.

Pastor Terry Jones (no relation, right cj?) has shown himself to be a extremist crackpot. We are tolerant when we allow him free speech from his dwindling pulpit. Nazis marched in Skokie, IL. KKK congregated throughout the South. Don't have to like them to be tolerant of their right to free speech and peaceable assembly. But society has a right to recourse when they shit on Torahs or burn black churches. The Constitution sprung from moral principles which convey moral standing to our rights, but not to every exercise of them.

If we tolerated Jone's holy book burning, it would be like tolerating the nut who yells fire in a theater. His intent was to anger and insult. Nothing peaceable about it. Yet he was not arrested or thrown in jail. I wonder who bought him off.

Wednesday at 10:57pm · LikeUnlike.

Chris Jones
You should have been a lawyer. ;-)

7 hours ago · LikeUnlike.

Richard M Weiss
Which one of us CJ? I'm just a liberal, patriot and closet semanticist. Okay, I guess out of the closet ;-) I'll bet Rebecca shares at least two of those three qualities. I think one thing we can all agree on is that these are the kinds of thoughtful conversations we wish our "leaders" were having, instead of the mass hysteria sound biting that serves as public discourse. Gotta love FB. Gotta see the movie. Cheers all!

2 minutes ago · LikeUnlike